Saturday, December 6, 2014

Burma Revisited: Facing the Impossible

"Anyone can do the possible; add a bit of courage and zeal and some may do the phenomenal; only Christians are obliged to do the impossible." -The Warfare Of The Spirit

Imagine this scenario.  You live in a country that is hostile to your faith and won't allow you to build a place of worship.  You work as a day laborer and make $1.50 a day.  Your neighbors level accusations and complaints against you because you are a Christian.  Since your country has poor infrastructure, traveling to another village is difficult to do.  Also your country is overflowing with the illegal drug trade and black markets for jade, which add another level of danger to your everyday life.  Sound overwhelming?  Some would say it is impossible to be a Christian in Burma because of all these obstacles, but that is not what the Christians in Burma say.  Instead they say, "After knowing the true and living God, how could we ever stop loving Him?...We have peace in our hears so that whether we are poor or persecuted, we have this peace."  There is a hymn that says, 'Because He lives, I can face tomorrow,'  but the Christians in Burma continually show that 'because He lives, I can face anything.'  May we draw strength from their devotion, and know that in Christ, all things are possible.--------------------------------------------------
Burma

Basic Info: Since 1989, the military authorities in Burma and the current parliamentary government have promoted the name Myanmar as a conventional name for their state, but the US Government has not adopted the name.  Burma is located in Southeastern Asia, bordering the Andaman Sea and the Bay of Bengal, between Bangladesh and Thailand.  It is slightly smaller than Texas, and has a strategic location near major Indian Ocean shipping lanes.  The Naf River on the border with Bangladesh serves as a smuggling and illegal transit route.  Burma is the world's third largest producer of illicit opium with an estimated production in 2012 of 690 metric tons, an increase of 13% over 2011, and poppy cultivation in 2012 totaled 51,000 hectares, a 17% increase over 2011.  Shan state is the source of 94.5% of Burma's poppy cultivation.  The government's unwillingness to take on major narcotrafficking groups and lack of serious commitment against money laundering continues to hinder the overall antidrug effort.  The country is also a major source of methamphetamine and heroin for regional consumption (2013).

Trafficking: Burma is also a source country for women, children, and men trafficked for the purpose of forced labor, and for women and children subjected to sex trafficking in other countries.  Poor economic conditions have led to increased legal and illegal migration of Burmese adults and children throughout East Asia and parts of the Middle East, where they are subject to forced labor and sex trafficking.  Men are forced to work in the fishing and construction industries, while women and girls are forced into prostitution or domestic servitude.   Some Burmese economic migrants seeking work in Thailand are subsequently subjected to forced labor or sexual exploitation.  Military personnel and insurgent militias unlawfully conscript child soldiers and continue to be the leading perpetrators of forced labor inside the country.  Burmese children are also forced to work in tea shops, home industries, on plantations, and as beggars.  Burma does not fully comply with the minimum standards for the elimination of trafficking, but it is making significant efforts to do so.  Anti-trafficking law enforcement efforts focus on the recruitment and transport of Burmese women and girls across international boundaries for forced marriages and sex trafficking, but efforts to combat trafficking within Burma remain weak.  Forced labor of civilians and the recruitment of child soldiers by both military and private entities remain serious problems.  The government continues modest efforts to provide temporary shelter and facilitate safe passage to Burmese victims repatriated from abroad, but its overall victim protection efforts are inadequate.  In 2012, the government signed a UN-backed action plan for the identification, release, and rehabilitation of children in the Burmese military.  As a result, some child soldiers have been released, but the government has not taken steps to prevent recruitment (2013).

Ethnicity:  Various ethnic Burmese and ethnic minority city-states or kingdoms occupied the present borders through the 19th century.  Burmese is the official language, but each minority ethnic group has their own languages.  The ethnic break down is: Burman 68%, Shan 9%, Karen 7%, Rakhine 4%, Chinese 3%, Indian 2%, Mon 2%, other 5%. Over half of Burma's population consists of diverse ethnic groups who have substantial numbers of kin in neighboring countries.  Bangladesh is struggling to accommodate 29,000 Rohingya (Burmese Muslim minority from Arakan State) living as refugees in Cox's Bazar.  Burmese border authorities are constructing a 200 km (124 mi) wire fence designed to deter illegal cross-border transit and tensions from the military build-up along the border with Bangladesh in 2010. Burmese forces attempting to dig in to the largely autonomous Shan State to rout local militias tied to the drug trade, prompts local residents to periodically flee into neighboring Yunnan Province in China; fencing along the India-Burma international border at Manipur's Moreh town is in progress to check illegal drug trafficking and movement of militants; over 90,000 mostly Karen refugees and asylum seekers fleeing civil strife, political upheaval, and economic stagnation in Burma were living in remote camps in Thailand near the border as of year-end 2013

IDPs: 640,900 (government offensives against armed ethnic minority groups near its borders with China and Thailand) (2013)
stateless persons: 808,075 (2014); note - Burma's main group of stateless people is the Rohingya, Muslims living in northern Rakhine State; the Burmese Government does not recognize the Rohingya as a "national race" and stripped them of their citizenship under the 1982 Citizenship law, categorizing them as "non-national" or "foreign residents"; native-born but non-indigenous people, such as Indians, and children born in Thailand to Burmese parents are also stateless; the Burmese Government does not grant citizenship to children born outside of the country to Burmese parents who left the country illegally or fled persecution.

Government:In the 1800s, Britain conquered Burma and incorporated the country into its Indian Empire. Burma was administered as a province of India until 1937 when it became a separate, self-governing colony; in 1948, Burma attained independence from the British Commonwealth. Gen. Ne Win dominated the government from 1962 to 1988, first as military ruler, then as self-appointed president, and later as political kingpin. In response to widespread civil unrest, Ne Win resigned in 1988, but within months the military crushed student-led protests and took power. Multiparty legislative elections in 1990 resulted in the main opposition party - the National League for Democracy (NLD) - winning a landslide victory. Instead of handing over power, the junta placed NLD leader (and Nobel Peace Prize recipient) Aung San Suu Kyi (ASSK) under house arrest from 1989 to 1995, 2000 to 2002, and from May 2003 to November 2010. In late September 2007, the ruling junta brutally suppressed protests over increased fuel prices led by prodemocracy activists and Buddhist monks, killing at least 13 people and arresting thousands for participating in the demonstrations. In early May 2008, Burma was struck by Cyclone Nargis, which left over 138,000 dead and tens of thousands injured and homeless. Despite this tragedy, the junta proceeded with its May constitutional referendum, the first vote in Burma since 1990. Parliamentary elections held in November 2010, considered flawed by many in the international community, saw the ruling Union Solidarity and Development Party garner over 75% of the seats. Parliament convened in January 2011 and selected former Prime Minister Thein Sein as president. Although the vast majority of national-level appointees named by Thein Sein are former or current military officers, the government has initiated a series of political and economic reforms leading to a substantial opening of the long-isolated country. These reforms have included allowing ASSK to contest parliamentary by-elections on 1 April 2012, releasing hundreds of political prisoners, reaching preliminary peace agreements with 10 of the 11 major armed ethnic groups, enacting laws that provide better protections for basic human rights, and gradually reducing restrictions on freedom of the press, association, and civil society. At least due in part to these reforms, ASSK now serves as an elected Member of Parliament and chair of the Committee for Rule of Law and Tranquility. Most political parties have begun building their institutions in preparation for the next round of general elections in 2015. The country is the chair of the Association of Southeast Asian Nations (ASEAN) for 2014.

Economy: Since the transition to a civilian government in 2011, Burma has begun an economic overhaul aimed at attracting foreign investment and reintegrating into the global economy. Economic reforms have included establishing a managed float of the Burmese kyat in 2012, granting the Central Bank operational independence in July 2013, and enacting a new Anti-corruption Law in September 2013. The government’s commitment to reform, and the subsequent easing of most Western sanctions, has begun to pay dividends. The economy accelerated in 2012 and 2013. And Burma’s abundant natural resources, young labor force, and proximity to Asia’s dynamic economies have attracted foreign investment in the energy sector, garment industry, information technology, and food and beverages. Canada, in response to human rights improvements, eased sanctions against Burma in 2012 and opened an embassy there in March of 2013. American-based companies are required to report regularly regarding their policies and practices on the protection of human rights within their operations in Burma. Despite these improvements, living standards have not improved for the majority of the people residing in rural areas. The majority of people live on less than $1 a day.  Burma remains one of the poorest countries in Asia - more than one-fourth of the country’s 60 million people live in poverty. The previous government’s isolationist policies and economic mismanagement have left Burma with poor infrastructure, endemic corruption, underdeveloped human resources, and inadequate access to capital, which will require a major commitment to reverse. While 32.7% of the population is below the poverty line, the country claims a 92.7% literacy rate.  Telephone service is very poor.  The system is barely capable of providing basic service, and the mobile-cellular phone system is grossly underdeveloped. The government controls all domestic broadcast media.  There are  2 state-controlled TV stations with 1 of the stations controlled by the armed forces.  There are also 2 pay-TV stations which are joint state-private ventures, and access to satellite TV is limited.    Transmissions of several international broadcasters are available in parts of Burma, such as the Voice of America (VOA), Radio Free Asia (RFA), BBC Burmese service, the Democratic Voice of Burma (DVB), and Radio Australia use shortwave to broadcast in Burma.  VOA, RFA, and DVB produce daily TV news programs that are transmitted by satellite to audiences in Burma.

Religion:   Buddhist 89%, Christian 4% (Baptist 3%, Roman Catholic 1%), Muslim 4%, Animist 1%, other 2%
Despite Burma’s recent transition to democracy, its government is still nominally Communist and will do anything to keep control of its people. Christians are actually facing increased persecution. Being Burmese is synonymous with being Buddhist, and anyone who deviates from this heritage is viewed as a potential threat. Christians face pressure from extremist Buddhist movements and from the government, which tacitly supports them. Churches are monitored, and sometimes closed. The military seeks to destroy Christianity, which it refers to as the "C-virus".  Christians are often caught in the crossfire between different ethnic groups and the army – dozens of Christians have been killed, and church buildings and homes destroyed.  New believers routinely lose employment, and women have been raped and murdered by the military. Thankfully, Burmese believers are not alone. VOM’s Burma Fish Farm project is providing refuge and tangible provisions for families driven from their homes. A secret fellowship provides much needed encouragement. While these believers have faced setbacks due to flooding and government opposition, they have been able to generate an income. Some of that money will be invested in church planting.

Burma's Christians are singled out for particular persecution not only for their minority status in a Buddhist dominated culture, but moreover because certain ethnic minorities such as the Karen and the Shan have been fighting the central government for recognition and the right to self-determination (both Catholic and Protestant communities are found in concentrated numbers among the ethnic Chin and Karen groups).  Whether active or only caught up in the tensions between warring parties, all Christians are labeled dissidents by the regime and hence suffer intimidation and outright persecution. The military government restricts evangelization work as well as initiatives to import and distribute Christian books. All publications are subject to controls and censorship. "Even though we can pray, celebrate Mass and recite the Rosary, there is no true religious freedom," said a group of Yangon (Rangoon) Catholics. They went on to state that priests were not allowed to discuss or pray for peace, justice or improved human rights. The group added that people were living in fear of arrest or torture.

Despite these difficulties, there are hopeful signs, such as the recent high-level US visit by Secretary of State Hillary Clinton as well as a visit by Cardinal Renato Raffaele Martino on December, 2011, marking the 100th anniversary of Rangoon Cathedral. Nobel peace laureate Suu Kyi, a Buddhist, was in attendance. On this occasion, Pope Benedikt XVI called on Martino to transmit "a message of goodwill" to political and religious authorities in Myanmar, where the military dictatorship has made a number of gestures of greater openness in recent months.  It is too early to tell, however, whether the goodwill gestures by the military regime indicate a serious political will for reform and full respect for human rights, or simply a shift towards state-controlled capitalism.

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 Connecting Myanmar

 

 The Situation of Christians in Myanmar/Burma (Dec 2011)




Burmese Christians Honor First Missionary (July 2013) 








Sunday, November 9, 2014

IDOP: # Why We Pray

 “God shapes the world by prayer. The more prayer there is in the world the better the world will be, the mightier the forces of against evil …” E.M. Bounds


Why do we pray?  Is it just a "hail Mary" that we throw up to the sky and hope something happens? Is it a last ditch effort because we have already tried everything else?  Or do we honestly believe that the Sovereign God of the Universe hears us when we call and He cares enough to intervene in our lives?  I hope it is the latter.  As people, there are so many things in this world that we are powerless against and cannot control.  It can be overwhelming to think that we are just a speck of dust in eternity.  There are forces of evil at work in this world that we cannot face on our own.  Paul tells us to "always keep on praying for all the saints" (Eph 6:18).  Though we are half a world away, we have to believe that our prayers make a difference in the lives of our brothers and sisters.  It's not the only thing we can do for them; it is the best thing we can do for them.  Whenever relief organizations go to these far away places and ask them what they need from the Church in the West, the first thing they always ask for is prayer.  It's not a platitude; it's the power of God working in their life, and they crave it.   They have seen the impossible become possible.  Miracles have happened; hearts have been changed and mountains have moved.  Let's give them what they have asked for; let's pray.

Why We Need to Pray for Persecuted Christians #WhyWePray


Saturday, September 6, 2014

IS (Islamic State): Conquering the World

"Being unconquerable lies with yourself." -Sun Tzu, The Art of War 

This past summer, ISIS took the world by storm, surprising us at every turn.  Just when we think we have heard the worst, we are shocked again.  In one month alone, ISIS displaced at least 850,000 people.  To put that in perspective, the 2010 US Census showed that St Louis County had a population of 998,954.  Now imagine the entire St Louis County region being displaced and fleeing for their lives.  ISIS came in like an unstoppable flood, killing and plundering along their way.  On July 25th, they destroyed the tomb of the prophet Jonah.  On August 8th, the Iraqi Parliament passed a resolution accusing ISIS of genocide.  On August 26th, the UN Commission urged for UN Peacekeeping troops for the Nineveh Plain in Northern Iraq.  ISIS has stated that their mission is to unite the world under one banner and they will not be deterred.  Christians have been targeted and told to convert or die.  Many have already been slaughtered. 

So how does one face these impossible odds?  How does one not give in to a spirit of despair and hopelessness when your world is literally being torn apart?  We must cling to the Rock of Ages (Isaiah 26:4) and hold unswervingly to the hope we profess (Hebrews 10:23) and believe that the one who is in us is greater than the one who is in the world (1 John 4:4b).  Easy to say when we are sitting on our couches half a world away, not so easy to live out; but just because it's not easy does not make it any less true.  God is God in America and in ISIS.  The same God who allowed Nazi's to take over Germany and perpetrate the Holocaust is the same God who is allowing ISIS to sweep through the Middle East and beyond.  Many will question 'why?' and wonder how God can still be good when the darkness over takes us. In the words of one who survived the living hell of the Holocaust, Corrie ten Boom admonishes us that, “When a train goes through a tunnel and it gets dark, you don’t throw away the ticket and jump off. You sit still and trust the engineer.”  God is good because he is, not because of what happens to us.  When evil and darkness descend, we have to trust Him to carry us through.  Whether it is to the light at the end of the tunnel, or into His embrace into eternity.  As we pray for the Christians this month who have and are suffering immensely because of ISIS, let us pray for their faith to be strengthen and that it would carry them through to the end; whatever that may be. 

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The Islamic State


Origin: The IS was preceded by the Islamic State of Iraq (ISI).  It emerged out of the civil war in Syria and was comprised of various insurgent groups, most significantly the original Al Qaeda Organization in the Land of the Two Rivers (AQI) organization, al-Qaeda in Mesopotami, the Mujahedeen Shura Council in Iraq, and Jund al-Sahhaba (Soldiers of the Prophet’s Companions). ISIS members' allegiance was given to the ISI commander and not al-Qaeda central command. Last year, the al-Qaeda offshoot in Iraq, which called itself Islamic State of Iraq, announced it was merging with Jabhat Al-Nusra, the "approved" al-Qaeda offshoot in Syria which was fighting the Assad regime alongside other rebel groups. It said it would from now on be called Islamic State of Iraq and al-Sham – al-Sham referring to the historical Levant, including both Syria and Lebanon (ISIL).  Jabhat Al-Nusra's leader, Abu Mohammed al-Golani, rejected what he said was a takeover attempt. After some months of confusion, Ayman al-Zawahiri, al-Qaeda's head since the death of Osama bin Laden, supported Golani and, eventually, renounced Abu Bakr al-Baghdadi, head of ISIS.  Since then, there has been a civil war fought across northern Syria between ISIS on the one hand and Jabhat Al-Nusra and other rebel groups on the other. Zawahiri's rejection of Baghdadi, who remains a charismatic and appealing leader for many foreign jihadis, has turned al-Qaeda into a double-headed monster. Some even talk of a "moderate" Zawahiri faction, which is more concerned with local sensibilities and forging alliances with other Sunni groups, and a hardline, ultra-brutal version led by Baghdadi. ISIS regards Raqqah, Syria, as its capital with its allegiance to Abu Omar al-Baghdadi as the group’s emir. Baghdadi’s real name is Hamed Dawood Mohammed Khalil al-Zawi. He is a descendent of Hussein and of the tribe of the Prophet.  He is known as the Prince of the Faithful and the Caliph of Muslims.

Objective/Goal:  The ISIS's objective is the establishment of a world wide Caliphate, reflected in frequent media reports by means of images of the world united under an ISIS banner.  It currently occupies an area as large as the country of Jordan (about the size of Indiana) throughout Syria and Iraq.  Their desire to reunite Muslim lands is seen in their zealous destruction of the border stations between Iraq and Syria.  Although it has perpetrated many terrorist acts since its formation, especially against Shia and Christian civilians, ISI/ISIS/ISIL has been especially active in late 2102 and 2013, claiming responsibility for killing and wounding hundreds of people through suicide bombings. Its principal targets are U.S. military and Shia and Christian civilians.  Among their claims is the belief that they will raise their flag over the White House.  Their caliph, Abu Bakr al-Baghdadi, recently warned: “Our last message is to the Americans: Soon we will be in direct confrontation, and the sons of Islam have prepared for such a day. So watch, for we are with you, watching.”

In establishing a Caliphate, they are enacting Sharia Law as they go.  In Syria, the Hisbah are the religious police enforcing sharia.  They forbid smoking, alcohol, and drugs; decreed that all women wear full-face veils; and killed any government employee suspected of subterfuge. One member of the group said that they "advise in a nice way, but those who don't will be forced." One member of the group said, "We don't want a happy life and trips, those things take us away from God." 

Capacity: The ISIS has extensive financial resources, and according to scholars at the Rand Corporation, it “currently brings in more than $1 million a day in revenue and is now the richest terrorist group on the planet. . . . A conservative calculation suggests that [the Islamic State] may generate a surplus of $100 million to $200 million this year.” (To put this in perspective, al-Qaeda spent about $500,000 to carry out the Sept. 11, 2001, terrorist attacks.)  Most of that is derived from alleged organized crime activities in areas of control as well as diaspora funds and unidentified financial sponsors from within Gulf states.

IS also has many supporters that enable operations in various locations. This is seen in attacks executed in areas regarded as primarily Shi’a areas in Iraq, such as Najaf, Karbala, Kut and Wasit as well as bombings in Baghdad (Iraq). These attacks also reflected sophistication both in terms of execution and diverse tactics. More recent skirmishes with Iraqi government forces are evidence of an extensive ISIS capacity. The Islamic State is actively establishing cells outside Iraq and Syria, including in Europe.

Social Media:  IS is expanding its presence on social media, using sophisticated techniques to recruit fighters, spread its propaganda and garner financial support.  One of these techniques is a Twitter application called “Fajr al-Bashaer,” or “Dawn of Good Tidings” (@Fajr991). The application - flagged by Twitter as “potentially harmful” - requests user data and personal information. After downloading it, the app sends news and updates on ISIS fighting in Syria and Iraq.  A recent report estimates that hundreds of users have subscribed to the application on the internet or their Android smart phones using the Google Play store.  The application was first created in April, but became very active only after the jihadist group seized the northern Iraq city of Mosul.

 The jihadist group has also launched an online magazine to recruit more fighters. The 10-page magazine named “The Islamic State Report” explains how life within its envisioned Islamic state would look like.  The magazine says: “Caring for the residents of Wilayat Ar-Raqqah is a goal of the Islamic State, and because of this, the Islamic State sought to open service all over the wilayah through an Islamic services committee comprised of multiple departments, among which is the Consumer Protection Office...Our teams go out every day, split up on the streets of the city and examine the restaurants, wholesale outlets and shopping centers. We also conduct direct medical supervision of the slaughterhouses in order to ensure that they are free of any harmful substances. We will soon be holding a seminar [God willing] to teach the proper Islamic method of slaughter. We hold surprise inspections on a daily basis at varying times,” Abu Salih Al-Ansari, the head of the Consumer Protection Office, tells the magazine.

To promote its propaganda, ISIS is also relying on advanced media production techniques, as shown in some of its high-quality videos. In one of them, a British man identified as Abu Muthanna al-Yemeni appears flanked by two other jihadists, appealing for young Muslims in the West to join their cause in Syria and Iraq.  Western Muslims are an important target of ISIS’s social media propaganda. The group ensures most of its media productions are translated into as many Western languages as possible.  In another high-quality video, ISIS jihadists are shown implementing their version of sharia law in an unknown town in Iraq or Syria. They go to markets asking people to go pray, conduct anti-drug operations at night, and destroy mausoleums, which they see as idols being worshiped.  In Raqqah, a preaching van even goes around spreading their message. 

Structure:  The group is comprised of Sunni Muslims and has a very strict theology where they consider other variants of Islam to be apostates. However, not all of their fighters are from the Middle East.  The group is comprised of fighters from Afghanistan, Turkey, Russia, America, Britain, and Australia just to name a few. 

IS runs camps where it indoctrinates children to believe that all non-Muslims are sub-human, “apostates” and “infidels” who should be exterminated. Vice News recently interviewed children undergoing such indoctrination by the Islamic State. One young boy looks into the camera and says “In the name of God my name is Daoud and I am 14 years old. I’d like to join the Islamic State and to kill with them, because they fight infidels and apostates.” Another declares: “We promise you car bombs and explosives. . . . I swear to God, we will divide America in two.”

Atrocities: IS has beheaded unbelievers; stuck decapitated heads on posts; buried women and children alive; randomly shot pedestrians and motorists; even crucified its opponents. Islamic State militants tweeted a photo of a decapitated head with this message: “This is our ball. It is made of skin #WorldCup.” Most recently in American news, we saw that they beheaded American Journalist James Wright Foley.

Anyone who does not conform to their ideology is seen as being an apostate.  Militants were hunting Shiite Turkmens, who they consider to be apostates, and The Washington Post’s Abigail Hauslohner reported two weeks ago at least 40 Turkmens were believed killed in an attack on four farming villages.  One man saw his cousin get shot, then dropped to the ground after he was shot himself. “Pretend to be dead,” he told his wife and four children — but two of the kids had been shot.

The American News also covered the plight of the Yazidi people. The Islamic State had expelled thousands of Yazidi from the northern town of Sinjar. They were stranded on a barren mountain without food or water, and faced extermination.Vian Dakhil, the only Yazidi representative in Iraq's parliament, begged and pleaded for help for her people.  Women, she said, were being sold as sexual slaves and children were dying. “We are being slaughtered!” she sobbed. “We are being exterminated! An entire religion is being exterminated from the face of the Earth. In the name of humanity, save us!”   Iraqi helicopters dropped supplies, but the Yazidi were eventually extracted in a combined operation in which it was Syrian and Turkish Kurds of the PKK (which the United States and European Union define as a terrorist organization because of its long war against the Turkish government) who played a central role.

Human Rights Watch also reported that 83 people from the Shabaks (a minority group with its own language and customs) were rounded up and disappeared. Later, seven bodies were found. “We cannot describe how these bodies looked when we received them,” one witness said. “They have been killed in a brutal manner…. I don’t know how many bullets, but many. The younger one, he was shot in his back and the back of his head. And it appeared they had smashed his hands with a block.”

Human Rights Watch also reported that 130 Syrian Kurdish children were kidnapped by IS.  The Middle East director made this statement: "The Islamic State should immediately halt its vicious campaign against minorities in and around Mosul...being a Turkman, a Shabak, a Yazidi, or a Christian in [Islamic State] territory can cost you your livelihood, your liberty, or even your life.”

Christians:  When it takes over Christian neighborhoods, the Islamic State paints the letter “N” on the homes and businesses of Christians (marking them as followers of the Nazarene, a contemptuous reference to Christians in Arabic) before confiscating them and giving them to Muslims.  On July 16, Human Rights Watch said the Islamic State presented the Christians of Mosul with three choices: Convert to Islam, pay a tax paid by non-Muslims — or leave. And if not: “Then there is nothing to give them but the sword.”  Qaraqosh, formerly home to Iraq’s largest Christian community, was overrun and thousands of Christians fled for their lives. Two of these Christians were the parents of a 5-year-old boy who was cut in half by IS militants. As IS forces are now pressing into regions previously controlled by Kurdish peshmerga fighters, many Christians are fleeing for their lives once more.  Many Christians are now trying to seek asylum in the West. 

IS in Iraq: The ISIS stronghold is in the Anbar province, as seen in the operation of training camps coupled with attacks on Government security personnel, a case in point being various suicide bomb attacks in a single day targeting local police in Rawa. In addition, the ISIS gained control in areas of Ramadi and Fallujah, following the withdrawal of the Iraqi army due to widespread Sunni rejection of attempts to dismantle the Ramadi camp protest site.  Beyond Anbar, the group has enacted frequent attacks on the Iraqi army in various districts of Mosul as well as target specific bomb attacks in the Baiji area of Salah ad-Din province, Jurf al-Sakhr in northern Babil province (just south of Baghdad), and the Tarmiya area of northern Baghdad province, where assaults have been launched on “Sahwa” forces, resulting in incidents such as the execution of 18 Sunnis suspected of being “Sahwa militia” during November 2013.  During 2013, ISIS operations expanded to Iraqi Kurdistan, as seen in the Arbil bombings in September 2013, that the ISIS referred to as retaliation due to the Kurdistan Regional Government’s alleged support for the “PKK” in Syria. 

IS in Syria: In April 2013, ISIS attempted to morph into the creation of the Islamic State of Iraq and the Levant (ISIS/ISIL) but the formation of a new group was rejected by the al-Nusra Front. ISIS's leader, Abu Bakr al-Baghdadi, nevertheless pressed ahead with expanding its operations into Syria. In August 2013, US intelligence assessed that he was based in Syria and commanded as many as 5,000 fighters, many of them foreign jihadists. The group is active mostly in northern and eastern provinces of Syria. It has assumed joint control of municipalities in Aleppo, Idlib and Raqqa provinces. In November 2013 Al-Qaeda chief Ayman al-Zawahiri ordered the disbanding of the main jihadist faction in Syria, the ISIL, in an audio message aired on Al-Jazeera. The tape appeared to confirm a letter posted by Al-Jazeera in June 2013, claimed to have been written by Zawahiri and addressed to the leaders of Al-Qaeda factions in both countries. The head of Al-Qaeda also stressed that the Al-Nusra Front was the branch of the global jihadist group in Syria. ISIL's extremism has resulted in the deaths of more than 1,000 rebels in the last 3-4 weeks alone.
 
IS in Lebanon: On 3 January 2014, a leader in the Jordanian Salafi movement said the ISIS has decided officially to infiltrate Lebanon militarily.  The ISIS claimed credit for the suicide bombing Haret Hreik in the southern suburb of Beirut on 22 January 2014, which killed 5 people. In the statement released via Twitter, the ISIS stated that the group has the capacity to violate Hezbollah security measures and that the suicide bombing is "a first small payment from the heavy account that is awaiting those criminals."  The above announcement was followed by the Lebanon-focused A'isha Media Center announcement of an online campaign to support the ISIS in the conflict with Syrian militant factions. On 25 January 2013 a video recording declared the creation of a Lebanese division for the ISIS. In the recording, Abu Sayyaf al-Ansari swears allegiance to Abu Bakr al-Baghdadi, the Iraqi leader of ISIS.  He also called on Sunnis to abandon the Lebanese crusader army, supportive of continued allegations by Sunni Islamists that the armed forces are "backed by Hezbollah."  While the Lebanon's Shiite Hezbollah has deployed troops to Syria to back President Bashar al-Assad, many Sunnis are opposed to Assad and any support to his government.

IS in Gaza Strip/West Bank: During February 2014, the ISIS released a video that showed ISIS fighters announcing plans to wage a jihad in Gaza. A spokesperson in the video announced that DAESH (ISIS) now has "lions and armies in the environs of Jerusalem" and called on Muslims to support the group in their jihad against the enemies of Islam and "Arab tyrants." The ISIS regards Hamas as to moderate and not committed in the fight against Israel. The ISIS announcement is the first indication of presence within Gaza Strip/West Bank as well as a direct challenge to the Palestinian Islamist movement Hamas. The extent of support for the ISIS from Gaza culminated in the formation of an ISIS Syrian brigade comprised and dedicated to fighters from Gaza, referred to as the “Sheikh Abu al-Nur al-Maqdisi Brigade,” named after the founder of the Jund Ansar Allah group in Gaza- Abdel Latif Moussa, who was killed in clashes with Hamas in 2009.



"How ISIS conquered Social Media" http://english.alarabiya.net/en/media/digital/2014/06/24/How-has-ISIS-conquered-social-media-.html;  The Washington Post; August 18
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Raw: Thousands Flee Homes in Northern Iraq (Aug 4, 2014)


Iraq: Raw footage of Yazidi s helicopter rescue (Aug 11, 2014)



ISIS Beheading Children in Iraq (Aug 8, 2014)


Inside ISIS and the Iraqi Caliphate


The Islamic State (Aug 14th, 2014) Warning: Some graphic images


Jay Sekulow ISIS Killing Christians (Aug 29, 2014)

Saturday, August 2, 2014

Sri Lanka Revisisted: Buddhist Extremists

"Those who are readiest to die for a cause may easily become those who are readiest to kill for it.”- C.S. Lewis

In today's world, whenever we hear the term 'extremists', our minds usually conjure up images of 9/11, suicide bombers, and the Boston Marathon.  This has been our American experience with extremists.  But Muslims are not the only group with believers that are willing to go to the extreme.  There are those that are Christians who have blown up abortion clinics or killed abortion doctors in the name God.  And I'm sure the name West Boro Baptist Church speaks for itself.  But another group that we might not be as familiar with here in America are the Bodu Bala Sena, a Sinhalese Buddhist group that has become increasingly radical.  According to TRAC (Terrorism Research and Analysis Consortium) the BBS was formed in 2012 when they broke away from the JHU claiming that they were not militant enough in protecting Buddhism.  TRAC also states that "the BBS seeks the enforcement of Buddhist predominance in Sri Lanka. It has organized various campaigns against the country's minority Muslim and Christian communities which, according to the organization, poses a threat to Sri Lanka's Sinhalese-Buddhist identity...The BBS’s mission is to "save the Sinhala race," which makes up 74 per cent of the population in Sri Lanka, by means of non-violent and violent attacks on places of worship. At rallies, monks claimed Muslims are out to recruit children, marry Buddhist women and divide the country. Their extremist ideology is seen in violent attacks, calls for the boycotts of Muslim-owned businesses and properties, bans on headscarves and halal foods and derogatory language to describe Muslim Imams.  At one meeting Gnanasara called on each Buddhist to become "an unofficial policeman against Muslim extremism" and said "so-called democrats" were destroying the Sinhala race."

Even though the media seems to be focusing mostly on the BBS's attacks on Muslim communities, Christians are being attacked as well.  At one time, Sri Lanka was famous for opening its doors to refugees on the continent who were fleeing persecution, whether they were Muslim, Hindus, or Christians.  Now, it seems that this group has decided that there is no room in Sri Lanka for diversity.  As we lift up the Christians in Sri Lanka, let us pray that they have the strength to show God's love to their enemies, even in the midst of chaos and hatred.  May the Christians there be a light in the darkness, and may the transcending power of God's love wipe away the hatred that is sweeping through this nation.

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Sri Lanka

Basic Info:  Sri Lanka is an island slightly larger than West Virginia with a strategic location near major Indian Ocean sea lanes.  Sinhala is the official and national language spoken by 74%, but Tamil is also a national language spoken by 18%.  English is spoken competently by about 10% of the population, is commonly used in government, and is referred to as the link language in the constitution.  Of the 20 million people, the Sinhalese are the majority with 73.8%, and some of the minorities are Sri Lankan Moors 7.2%, Indian Tamil 4.6%, and Sri Lankan Tamil 3.9% (2001). In 2011, only 15.1% of the total population is urban, but 91.2% are literate. Sri Lanka is primarily a source and, to a much lesser extent, a destination country for men, women, and children subjected to forced labor and sex trafficking.  Some Sri Lankan adults and children who migrate willingly to the Middle East, Malaysia, and Singapore to work as domestic servants, construction workers, or garment factory workers face conditions indicative of forced labor.  Some Sri Lankan women are forced into prostitution in Jordan, Singapore, Maldives, and other countries.  Within Sri Lanka, women and children are subjected to sex trafficking in brothels, while other children are forced to work in the agriculture, fireworks, and fish-drying industries. Sri Lanka does not fully comply with the minimum standards for the elimination of trafficking, but it is making significant efforts to do so.  Law enforcement efforts and victim protection, particularly identification, are very weak, with no reported prosecutions or convictions under the country's penal code article prohibiting human trafficking.   Also, government employees' complicity in trafficking offenses remains a problem.  The government has not approved its draft standard operating procedures for identifying trafficking victims and referring them to protective services.  This means that victims may have been punished for crimes committed as a direct result of being trafficked.  The government adopted an anti-trafficking action plan in 2012.

Government: The first Sinhalese arrived in Sri Lanka late in the 6th century B.C., probably from northern India. Buddhism was introduced in about the mid-third century B.C., and a great civilization developed at the ancient cities of Anuradhapura and Polonnaruwa. In the 14th century, a south Indian dynasty established a Tamil kingdom in northern Sri Lanka. The coastal areas of the island were controlled by the Portuguese in the 16th century and by the Dutch in the 17th century. The island was ceded to the British in 1796, became a crown colony in 1802, and was formally united under British rule by 1815. As Ceylon, it became independent in 1948 as a republic; its name was changed to Sri Lanka in 1972. Tensions between the Sinhalese majority and Tamil separatists (mostly Hindus) erupted into war in 1983. After two decades of fighting, Norway managed to broker peace negotiations between the government and the Liberation Tigers of Tamil Eelam (LTTE) and formalized a cease-fire in February 2002. Violence between the LTTE and government forces intensified in 2006, but the government regained control of the Eastern Province in 2007. By May 2009, the government announced that its military had defeated the remnants of the LTTE. Since the end of the conflict, the government has enacted an ambitious program of economic development projects, many of which are financed by loans from the Government of China. In addition to efforts to reconstruct its economy, the government has resettled more than 95% of those civilians who were displaced during the final phase of the conflict and released the vast majority of former LTTE combatants captured by Government Security Forces.  But as of 2014, there were still up to 90,000 internally displaced persons, and more than half were displaced prior to 2008.  Although 480,000 IDP's have registered as returnees, many of them have not reached durable solutions.  At the same time, there has been little progress on more contentious and politically difficult issues such as reaching a political settlement with Tamil elected representatives and holding accountable those alleged to have been involved in human rights violations and other abuses during the conflict.  The legal system is a mixture of Roman-Dutch civil law, English common law, and Jaffna Tamil customary law. 


Economy: Sri Lanka continues to experience strong economic growth following the end of the 26-year conflict with the Liberation Tigers of Tamil Eelam. The government has been pursuing large-scale reconstruction and development projects in its efforts to spur growth in war-torn and disadvantaged areas, develop small and medium enterprises and increase agricultural productivity. The government's high debt payments and bloated civil service have contributed to historically high budget deficits, but fiscal consolidation efforts and strong GDP growth in recent years have helped bring down the government's fiscal deficit. However, low tax revenues are a major concern. The 2008-09 global financial crisis and recession exposed Sri Lanka's economic vulnerabilities and nearly caused a balance of payments crisis. Agriculture slowed due to a drought and weak global demand affected exports and trade. About 8.9% are below the poverty line.  In early 2012, Sri Lanka floated the rupee, resulting in a sharp depreciation, and took steps to curb imports. A large trade deficit remains a concern, but strong remittances from Sri Lankan workers abroad help offset the trade deficit. Government debt of about 80% of GDP remains among the highest in emerging markets. 
The government operates 8 TV channels and a radio network.  Multi-channel satellite and cable TV subscription services are available, and there are 35 private TV stations and about 50 radio stations (2012).

Religion: Buddhist (official) 69.1%, Muslim 7.6%, Hindu 7.1%, Christian 6.2%, unspecified 10% (2001)

 The persecution of Christians has escalated in recent years with the rise of militant Buddhist nationalist groups in Sri Lanka. Extremist Buddhist groups such as the Bodu Bala Sena (Buddhist Strong Army) and the Sinhala Rawaya (Sinhala Echo) have incited religious disharmony and carried out malicious attacks, targeting both Christian and Muslim minorities in the country.  More than 250 churches have been destroyed or damaged in sectarian violence.  In a wave of violence, around 30 churches have come under attack this year alone. In 2012, there were 52 reported incidents of persecution. Quite alarmingly, these attacks have occurred with impunity, and with little or no state action to prosecute those responsible.  In addition to the rising violence, churches are also facing restriction in the form of forced closure by the authorities. For instance, local governments and police have ordered many churches to close down, claiming that they are not authorized by the state.  In a recent incident in the Hambantota district, authorities called on certain evangelical churches to confirm their legality, warning church leaders that failure to do so will result in the closure of churches.  Although the constitution guarantees religious freedom while favouring Buddhism, minority Protestants have experienced violent persecution as well as discrimination in employment and education. Less than 1 percent of the population is Protestant. For many years the JHU party, which is controlled by Buddhist monks, has pushed for legislation making conversion from Buddhism to Christianity illegal. While several bills have been introduced, they have not passed court and legislative challenges.

However, these extremist groups seem to have the unspoken support of government officials.  Despite eye-witness testimonies and video and photographic evidence, no arrests have been made in the majority of the above mentioned cases. As a result, perpetrators are rarely brought to justice. The apathetic lack of response shown by law enforcement agencies reveals the fact that they are merely being passive observers to the ongoing violations against basic human rights and liberties, especially concerning religious freedom and the economic and cultural rights of minority religious communities.  Galagoda Aththe Gnanasara, the Buddhist holy man who is the general secretary and public face of the Bodu Bala Sena, said at a rally that the Sri Lankan police and army are Sinhalese. The threat to minorities in that comment was made very clear.  The NCEASL has called upon the government of Sri Lanka to seriously evaluate its position on the country's multi-ethnic and multi-religious society, in an effort to prevent empowering extremist organizations. By directing law and security authorities to take a proactive stance against such injustice through the enforcement of laws protecting the rights of minority religious groups, representatives are essentially striving for greater peace and harmony among all the inhabitants of Sri Lanka.



The BBS (Bodu Bala Sena)

Originally the BBS were a fringe movement, but they have been increasing in influence among the Buddhist clergy.  A former Sri Lankan diplomat and political scientist, Dayan Jayatilleke, warned that the group needs to be taken seriously.  He called the group's politics "saffron fascism" and described it as "a wholesaler of the ideology of hate, especially Islamophobia."  Jayatilleke also said that there had been a "fanatical strain running through Sinhala Buddhism for years." One prime minister, S. W. R. D. Bandaranaike, was assassinated by a monk in 1959. 

The Bodu Bala Sena was formed in 2012 when Gnanasara and a fellow monk broke away from another monk-led Sinhalese nationalist party, the Jathika Hela Urumaya (JHU), in order to more actively "defend" Sinhalese Buddhism.  Since its formation, the group has campaigned on issues including alleged poor treatment of Sri Lankan Buddhists working in the Middle East, Christian evangelization, anti-Buddhist riots in Bangladesh and hotels featuring "Buddha bars" popular with foreign tourists, often storming venues in organized "direct actions" to make its point.  But overwhelmingly its target has been the Sri Lanka's Muslim community, which accounts for about 10% of the population.

Paikiasothy Saravanamuttu, executive director of Sri Lanka's Centre for Policy Alternatives, believed the group had become encouraged by the lack of censure over the events at Aluthgama, when mobs torched some Muslim businesses. "Their more violent or aggressive demonstrations of power, involving even criminal acts, have gone unpunished." He added that there had been insufficient denunciation of the group, both from Buddhist authorities and the state.  "Disciplinary action should be taken from within the priesthood against people who are, in the name of Buddhism, violating every single thing that Buddhism stands for."

Saravanamuttu believes that this increase in hatred for Muslims came about as a result of the Sinhalese(Buddhist)/Tamil(Hindu) conflict.  "When the war was over, the Sinhalese looked around and found that while the two major communities were bashing each other, the Muslims had been at peace and had prospered," he said. "They found more mosques, stores, better educated young Muslims -- a changed profile after years of war. And they lashed out." Jayatilleke seems to agree with him, saying that anti-Muslim sentiment within the Buddhist clergy had only arisen since 2009, when the 25-year civil war between the government and separatist Tamil rebels ended. Saravanamuttu said the BBS's anti-Muslim rhetoric tapped into concerns about global jihadism, an "atavistic fear" of high Muslim birth rates and resentment of the perceived success of the Muslim business community.  They have also protested the halal certification, the burqa, mosque construction, Islamic conversion and alleged Islamic militancy -- in a country with no history of domestic Islamic extremism.

Jayatilleke said President Rajapaksa appears to have made a calculation not to crack down on the BBS, as to do so ran the risk of triggering rioting, or making martyrs of them to their support base in the security forces. "He doesn't want to make a hero of this guy. They'll probably box him in rather than lock him up."  Saravanamuttu predicted that in the absence of any censure, an emboldened BBS would only escalate its activities. "Impunity breeds further violation," he said. "If this is a country of law, it needs to be brought to bear on whoever breaks it -- irrespective of whether they're in robes or not."



Information compiled from CNN World by Journalist Iqbal Athas in Sri Lanka;CIAWorldFactBook "Sri Lanka"

Sri Lanka: Reconciling and Rebuilding (2014)


Sri Lanka Who's behind anti Muslim violence ( Part 1)  (2013)

 

Thursday, July 10, 2014

Bhutan Revisited: Ethnic Cleansing

"Playing favorites is one of the most damaging problems in any group of people." -Robert Whipple

While God does not show favoritism, mankind often does.  For various reasons, we simply like some people better than others.  Maybe they are smarter, faster, thinner, prettier, funnier, wealthier, or more talented than others.  Or, maybe it's as simple as the fact that they are like me in some way; the same age, gender, race, or background, and I identify with them.  As common as favoritism may be, it often has damaging results, especially when applied to a country as a whole.  When we start valuing one group of people over another, we are paving the way for atrocities and injustice.  This is what is occurring in Bhutan.  While the Holocaust is an extreme example from recent history, there are frightening similarities to the early years of the rise of Nazism and pure blooded Aryans and what is happening in Bhutan with their "one nation one people" policy.  Restricting education by not teaching it in the common tongue of the people.  Only allowing a few the right to vote on issues that affect everyone.  Restricting travel.  Only allowing people of pure descent access to government and corporate jobs or higher education.  These things all occurred in Germany, and they are happening today in Bhutan.  This affects Christians because the government and people of Bhutan think that in order to be Bhutanese, one must be Buddhist.  The government will not even officially recognize Christianity as a legal organization in their country.  This has created many problems for the church and opened a door for persecution. 

While God does not show favoritism, we do know that "the eyes of the Lord are on those who fear him, on those whose hope is in his unfailing love" and that "the eyes of the Lord are on the righteous, and his ears are attentive to their cry."  God sees what is happening in Bhutan, and He has not forgotten His people.  As we go about our busy lives this month, let us not forget the Christians in Bhutan.  Let us lift them up in prayer so that the Spirit of God may bring them comfort in their troubles, and bless them with favor in all that they do for His kingdom. 


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Bhutan

Basic Info: Bhutan, the land of the Thunder Dragon, is the eastern equivalent of Switzerland.  It is a small country (about half the size of Indiana) located in the eastern Himalaya Mountains and has remained largely isolated from the outside world.  Known as the last Shangri la, this country strictly controls the amount of tourists allowed in and is rated one of the world's happiest countries.  While having few natural resources, they do control several key passages through the mountains. According to the most recent census, the population is estimated at 740,000 people.  Only 35.6% of the population is urban, and only 52.8% are literate.  However, about 560,000 people have cell phones.  When a UN Council recently made recommendations to Bhutan because of concerns raised by member nations, they agreed, or pledged, to implement more than 70 of the 99 recommendations.  This would seem to be an impressive response, but when looking at which recommendations were unanswered, concerns start to rise. Notable recommendations to which Bhutan chose not to give a clear response included abolition of discrimination on the grounds of ethnicity and religion, resolution of the Bhutanese refugee issue, protection of the rights to freedom of opinion and expression, formation of an independent human rights commission and civil society organizations, and ratification of the International Covenant on Civil and Political Rights.

Ethnicity:  There is a group of people in southern Bhutan called the “Lhotshampas.”  They are part of the nation’s ethnic Nepalese minority. Some of them have become ministers in the Bhutanese church, but many do not even have full citizenship rights due to the on going issue of revising citizenship in Bhutan. This issue dates back to the 1980s and the early 1990s, when Bhutan adopted a “one nation one people” policy and introduced mandatory Driglam Namza, an ancient code of social etiquette practiced by the dominant Ngalop ethnic group, or people from west Bhutan who are of Tibetan origin. The code involves observance of the national dress – the gho, a knee-length robe tied at the waist by a cloth belt, for men; and the kira, an ankle-length dress clipped at one shoulder and tied at the waist, for women – in offices and at public functions.  The schools were also directed during that period not to use the Nepali language as a medium of education, but only the national Dzongkha language and English. In addition, a strict census was held, and later it was claimed that there were thousands of “illegal immigrants” from Nepal in south Bhutan.  This led to a revolt by southerners (many who are of Nepalese descent), which was met with a crackdown leading to an alleged expulsion of over 100,000 Lhotshampas, who subsequently sought asylum in Nepal.  Through a third country resettlement program, 88,770 Bhutanese refugees have been resettled – about 75,000 of them in the United States. Bhutan’s roughly 19,000 Christians, who are mostly southerners but also from other ethnic groups, are also treated like “second-class” Christians.

 In Bhutan, the Ministry of Home and Cultural Affairs issues citizenship ID cards and there are seven categories. Category 1 is for “genuine Bhutanese citizens.” Category 2 is for southerners who left Bhutan once and then returned; 3 is for those who were not around when the 1988 census was held; 4 refers to non-national women married to Bhutanese men, and their children; 5 is for non-national men married to Bhutanese women, and their children; 6 is for legally adopted children. And category 7 would mean the card holder is a non-national. (Authorities normally categorize a child according to the lowest category to which either of the parents belongs.)  Holders of cards in categories other than 1 and 4 normally do not get the security clearance required for a passport. They cannot get voter ID cards either, which mean they cannot vote. Worse, those who carry category 7 cards, or fall in that category – and there are significant numbers of them – cannot get admission into schools or get government or corporate jobs. They find it difficult to travel even within the country – they get a “route permit” for restricted domestic travel.  While the government is making efforts to grant citizenship to such people, the categorization has created divisions among the southerners, as those with category 1 card think they are superior to those belonging to lower categories. Also, while the Bhutan Citizenship Act of 1985 provides for eligibility criteria for citizenship by naturalization, it states, “The Royal Government of Bhutan also reserves the right to reject any application for naturalization without assigning any reason.” Of Bhutan’s 740,000 people, about 20 percent are Lhotshampas, most of whom are Hindu by religion.


Religion: The state religion is Vajrayana Buddhism, which is Lamaistic Buddhism influenced by Bon (pre-Buddhist animism).  Other religions are barely tolerated and seen as foreign intrusions.  Bhutan was closed to all Christian witness until 1965.  The next 25 years was a brief time when Indian and other expatriates were able to share their witness with the people of Bhutan.  Since 1990, restrictions have increased.  Proselytism and incitement to convert are illegal.  The spread of Christian witness and the potentially "destabilizing" effects on society of proselytism and Western style democracy are the excuses given for the harsh treatment of Christians.  In 2008, the nation's first parliamentary elections were held and a new constitution was adopted. While it guarantees freedom of religion in practice, the attitude of the government and people is if you are Bhutanese, you are Buddhist.   Article 7(15) states that all persons are equal before the law and are entitled to equal and effective protection of the law and shall not be discriminated against on the grounds of race, sex, language, religion, politics or other status.  However, only Buddhists and Hindus are allowed to form organizations to function legally in the country. The Religious Organizations Act of 2007 – the only legislation that provides for the formation of religious groups – says that its main intent is to “benefit the religious institutions and protect the spiritual heritage of Bhutan”.  About 80 percent of Bhutan’s population is Buddhist.  Christians have applied for the registration of a confederation so that they can also function with a legal Christian identity, but the Home Ministry has not obliged thus far. As a result, there are no Christian burial grounds and no Christian book stores. Church buildings are forbidden in all but a very few cases because the construction of non-Buddhist religious buildings is restricted by the government, and most churches are in homes.  The import of Christian materials is not allowed and Christian missionaries are prohibited from entering the country.  Bhutanese who become Christians face the loss of their citizenship and other benefits such as free education, health care, employment, and access to electricity and water.  In some cases, harassment and beatings occur.

Because of the ambiguity over the legality of practicing Christianity in Bhutan, official have been known to harass Christians. For example, police in southern Samtse District arrested two pastors, M.B. Thapa and Tandin Wangyal, on March 5 for holding a Christian gathering without the required prior permission from authorities. The pastors remained in jail until April 22 despite an absence of formal charges. Home Minister Damcho Dorji told Business Bhutan that the pastors were “forcibly” converting people, but the local police clearly denied they found any basis for that charge. Another Christian CBN News interviewed said back in the year 2000 an angry government official threatened to kill him if he did not renounce Christianity and return to Buddhism.  "He said you come back otherwise who knows you may be expelled out of the country," explained the Christian. "He also said for the sake of country, I will kill you also and I don't think the government will object because to kill you is to save the people from going to Christianity."  But he stood firm in his faith.  "I said no, I will not give up. I will not give up because He is the only true God. I knew that Jesus saves me." VOM workers recently distributed 6,000 Bibles to Bhutanese refugees in South Asia and left another 3,000 Bibles for pastors and church leaders to distribute as needed.


References include an article by Vishal Arora (New Delhi-based journalist) in The Diplomat; Operation World "Bhutan"; CIAWorldFactBook "Bhutan"

Bhutan: Forgotten Refugees (2009)


Bhutanese Refugees in Nepal (April 2013)


The Overcomers Bhutan (2010)


The Brokpa People of Bhutan (2009)

Saturday, May 31, 2014

Nepal Revisited: True Value

"Don't be seduced into thinking that that which does not make a profit is without value." -Arthur Miller

What is the worth of a man, or a woman for that matter?  Are we valued by what we do, or how we contribute to society as a whole?  Are some people worth more than others?   What happens if you have no skills to contribute?  These are the very questions facing many girls in Nepal.  Human trafficking of girls in Nepal is happening daily at a staggering rate.  Some are lured away from their families by promises of jobs and money; but others are sold by their own families as a way to obtain money.  In some villages, there are no girls left except the very young.  One cannot talk about Nepal without talking about this issue.  It permeates every aspect of life.  While the country has found some stability in recent years, and persecution of Christians has decreased, this issue remains.  It is my hope that the Christians in Nepal will continue to take a stand on this issue, and not only save their sisters from a life of horror, but be an example of treasuring young women and recognizing their true worth. For we know that our value is not determined by what we can or cannot do, and that God has a plan for each of us, made complete in His timing.  
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Nepal

Basic Info: Nepal, known as the “Land of the Deities,” is a land locked nation slightly larger than Arkansas, with a strategic position between India and China. It contains 8 of the 10 highest peaks in the world, including Mt Everest. Despite being one of the most picturesque places in the world, Nepal is one of the poorest and least developed countries in the world with nearly 1/3 of the population living below poverty. The nation experiences severe thunderstorms, flooding, landslides, and drought and famine depending on the timing, intensity, and duration of the summer monsoons. All of these effect economical development, along with civil strife and labor unrest. The main focus of the economy is agricultural for the 29,852,682 population.

Government: Nepal was ruled by a monarchy until 1951 when the monarch established a cabinet system of government. In the 1990’s a constitutional monarchy was set up with a multiparty democracy. In 1996 a civil war started that would last 10 years between government forces and Maoist extremists (communist forces). The cabinet and parliament were dissolved and the king retook absolute control in 2002. In 2006 weeks of mass protests were followed by many months of peace negotiations and ended in a peace accord and an interim constitution (a new constitution was supposed to be established by May 2010, but was extended for another year to give them more time). After a nation wide election in 2008, Nepal was declared to be a federal democratic republic and the monarchy was abolished. The Constituent Assembly (CA) elected the country's first president that July. The Maoists, who received a plurality of votes in the Constituent Assembly election, formed a coalition government in August 2008, but resigned in May 2009 after the president overruled a decision to fire the chief of the army staff. On June 30th, 2010, the prime minister resigned under intense pressure from the Maoists in order to end a year long stand off with the Maoists. Between 2008 and 2011 there were four different coalition governments, led twice by the United Communist Party of Nepal-Maoist, which received a plurality of votes in the 2008 CA election, and twice by the Communist Party of Nepal-United Marxist-Leninist (UML). After the CA failed to draft a constitution by the May 2012 deadline set by the Supreme Court, then Prime Minister Baburam Bhattarai dissolved the CA. Months of negotiations ensued until March 2013 when the major political parties agreed to create an interim government headed by then Chief Justice Khil Raj Regmi with a mandate to hold elections for a new CA. Elections were held in November 2013, in which and the Nepali Congress won the largest share of the seats in the CA and in February 2014 formed a coalition government with the second place UML and with Nepali Congress President Sushil Koirala as prime minister.   In the November 2013 election, 120 political parties participated and 30 parties were elected to serve in the Constituent Assembly.

EconomyNepal is among the poorest and least developed countries in the world, with about 46% of the people unemployed. Nepal is heavily dependent on remittances, which amount to as much as 22-25% of GDP. Agriculture is the mainstay of the economy, providing a livelihood for more than 70% of the population and accounting for a little over one-third of GDP. Industrial activity mainly involves the processing of agricultural products, including pulses, jute, sugarcane, tobacco, and grain. Nepal has considerable scope for exploiting its potential in hydropower, with an estimated 42,000 MW of commercially feasible capacity, but political uncertainty and a difficult business climate have hampered foreign investment. Additional challenges to Nepal's growth include its landlocked geographic location, persistent power shortages, underdeveloped transportation infrastructure, civil strife and labor unrest, and its susceptibility to natural disaster. The lack of political consensus in the past several years has delayed national budgets and prevented much-needed economic reform, although the government passed a full budget in 2013.

Religion: Hindu 80.6%, Buddhist 10.7%, Muslim 4.2%, Kirant 3.6%, other 0.9% (2001)
Nepal was previously the world’s only Hindu nation. Because of the civil unrest in 1990, the government now allows the freedom to profess and practice any religion, but not to evangelize. Proselytizing has a jail sentence of three years. The first church in Nepal was formed in 1952 with 29 Christians.  When persecution was at its worst in 1990, there were 200,000 believers.  In 2010, there were as many as 850,000 Christ followers in nearly 10,000 groups.  This was achieved because of a willingness to suffer for the Gospel, profound prayerfulness, and a Nepali-driven long term commitment to evangelism and church planting.  There is a church planted in every one of the 75 districts of Nepal, and there are at least some believers in almost every people and caste group.  There is also great unity among the Christian community.  The Nepal Christian Society was formed in 1996 as a coordinating fellowship for Evangelicals, the National Council of Churches of Nepal was formed in 1999 for social and national development, and the Christian Efforts for Peace, Justice, and Reconciliation was formed in 2003.  The CEPJAR later joined a multi-faith peacebuilding process with representatives of other faiths.  Christianity is still viewed in Nepal as a foreign, mostly Western intrusion that undermines traditional culture and society and appeals only to lower castes.  Persecution of Christians still continues, especially for those who evangelize to Hindus. Those who convert to any religion other than Hinduism face social rejection and possibly violence; some are even forced from their homes. If someone is convicted of converting others, he will face fines or imprisonment, and foreigners can be barred from the country. Not only do the communist Maoists attack the Christians, but militant Hindus with supporters in India as well. Both want to purge the country of all Christianity. In 2009, an extremist group called the Nepal Defense Army claimed credit for the brutal murder of a Catholic priest. This group seeks to restore Nepal as a Hindu nation and targets Christians and other non-Hindus; they follow the philosophy of Hindutva. They also bombed a Catholic church in 2009, killing two women and one teenager while wounding dozens of others.  Despite all of this, Nepal's Christians are defending their rights and building a fully Nepali, Christian identity. While persecution remains, it is not as severe as it has been in the past.  Nepal is not listed as one of the top 50 countries experiencing persecution.  The Bible translation into Nepali was completed in 1915. The Old Testament is now available in 7 languages, and the New Testament is available in 11 more. Christian literature can now be freely printed and distributed without censorship. Christian broadcasts are little known, but the JESUS film is being widely used. 

Human Trafficking: Trafficking claims so many girls in Nepal that in one area, several villages are left without any teenage girls. Spiritual, relational, and economic poverty drive families to sell their daughters into slavery in their own cities or across borders to India and throughout Asia.  The organization "She Is Safe", works to prevent, rescue and restore Nepal’s girls from trafficking with holistic interventions. Through their anti-trafficking work in Nepal, they free girls at border crossings, restoring them through spiritual nurture and job training in a safe location. Girls are returning home bearing the good news of God’s love, equipped to strengthen their villages against traffickers in the future. To prevent the sale of girls, their local anti-trafficking partners in unreached areas convince families that girls can gain skills to bless their villages, and provide income-generating opportunities.  In just one example, when their border co-worker met Malati, she was drugged and dressed in a veil. Her trafficker had threatened her and demanded that she act like a Muslim woman to disguise the fact that she was being trafficked from a Hindu village. A quick interview revealed that she was headed for India’s sex trade. Her trafficker was handed over to local authorities, and Malati is now in a She Is Safe-funded safe house, where she is learning her worth in Christ, and gaining the skills she needs to build a new life of freedom.



Information compiled from Operation World Nepal, CIAWorldFactBook Nepal, World Watch List, She Is Safe Nepal
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Nepal: Christians 'On Top of the World' Facing Persecution (Jan 2013) 



Sex Trafficking in Nepal: Overview from Habiba Nosheen



 Nepal: Human Trafficking by Indians


 Human Trafficking: Nepal 

 

 The Nepal Documentary